edam Ier. At the same time, they attest to the truth of his suffering. (20) Cfr. And it is as though Job has foreseen this when he said: "I know that my Redeemer lives ...", and as though he had directed towards it his own suffering, which without the Redemption could not have revealed to him the fullness of its meaning. Christ's Resurrection has revealed "the glory of the future age" and, at the same time, has confirmed "the boast of the Cross": the glory that is hidden in the very suffering of Christ and which has been and is often mirrored in human suffering, as an expression of man's spiritual greatness. On various occasions Christ also said that his disciples and confessors would meet with much persecution, something which—as we know—happened not only in the first centuries of the Church's life under the Roman Empire, but also came true in various historical periods and in other parts of the world, and still does even in our own time. For this reason Saint Paul writes: "Now I rejoice in my sufferings for your sake"(2). I shall see God..."(28). In the vocabulary of the Old Testament, suffering and evil are identified with each other. Christ is aware of this, and often speaks to his disciples of the sufferings and death that await him: "Behold, we are going up to Jerusalem; and the Son of man will be delivered to the chief priests and the scribes, and they will condemn him to death and deliver him to the Gentiles; and they will mock him, and spit upon him, and scourge him, and kill him; and after three days he will rise"(35). You will be delivered up even by parents and brothers and kinsmen and friends, and some of you they will put to death; you will be hated by all for my name's sake. In the light of the unmatchable example of Christ, reflected with singular clarity in the life of his Mother, the Gospel of suffering, through the experience and words of the Apostles, becomes an inexhaustible source for the ever new generations that succeed one another in the history of the Church. « Completo na minha carne â€" diz o Apóstolo São Paulo, ao explicar o valor salvífico do sofrimento â€" o que falta aos sofrimentos de Cristo pelo seu Corpo, que é a Igreja ». "(90) For of the three travellers along the road from Jerusalem to Jericho, on which there lay half-dead a man who had been stripped and beaten by robbers, it was precisely the Samaritan who showed himself to be the real "neighbour" of the victim: "neighbour" means also the person who carried out the commandment of love of neighbour. One could certainly extend the list of the forms of suffering that have encountered human sensitivity, compassion and help, or that have failed to do so. He was despised and rejected by men;a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.Surely he has borne our griefs and carried our sorrows;yet we esteemed him stricken, smitten by God, and afflicted.But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed. Paul writes: "That I may know him (Christ) and the power of his Resurrection, and may share his sufferings, becoming like him in his death, that if possible I may attain the resurrection from the dead"(64). Considering the world of suffering in its personal and at the same time collective meaning, one cannot fail to notice the fact that this world, at some periods of time and in some eras of human existence, as it were becomes particularly concentrated. But when it is completely accomplished and becomes the light of human life, it is particularly blessed. They prove the truth of that love which the only-begotten Son gives to the Father in his obedience. Settle it therefore in your minds, not to meditate beforehand how to answer; for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. Christ has led us into this Kingdom through his suffering. 16, 11; Ier. Though it is not licit to apply here the narrow criterion of direct dependance (as Job's three friends did), it is equally true that one cannot reject the criterion that, at the basis of human suffering, there is a complex involvement with sin. One can say that these words on abandonment are born at the level of that inseparable union of the Son with the Father, and are born because the Father "laid on him the iniquity of us all"(48). Not of course completely (for this we would have to penetrate the divine-human mystery of the subject), but at least they help us to understand that difference (and at the same time the similarity) which exists between every possible form of human suffering and the suffering of the God-man. Ps. The more a person is threatened by sin, the heavier the structures of sin which today's world brings with it, the greater is the eloquence which human suffering possesses in itself. However, this interior process does not always follow the same pattern. Artículos relacionados. Only within this radius and dimension of the Church as the Body of Christ, which continually develops in space and time, can one think and speak of "what is lacking" in the sufferings of Christ. This world of suffering, divided into many, very many subjects, exists as it were "in dispersion". 48 (47), 12; Ps. It is like the opening of a certain interior disposition of the heart, which also has an emotional expression of its own. The parable of the Good Samaritan belongs to the Gospel of suffering. So glorify God in your body "(57). One priest in a talk I heard mentioned . Therefore he is carrying out an irreplaceable service. 73 [72], 3-14), tum Qoelet (cfr. 28. For through faith the Cross reaches man together with the Resurrection: the mystery of the Passion is contained in the Paschal Mystery. This is an extremely important aspect of suffering. Christ said: "You did it to me". SALVIFICI DOLORIS virtutem declarans, ait Sanctus Paulus Apostolus: "Adimpleo ea, quae desunt passionum Christi, in carne mea pro corpore eius, quod est Ecclesia". In this Body, Christ wishes to be united with every individual, and in a special way he is united with those who suffer. A good read if you want a different take on the problem of evil. And the Apostle Paul in the Letter to the Galatians will say: "He gave himself for our sins to deliver us from the present evil age"(56), and in the First Letter to the Corinthians: "You were bought with a price. This answer has been given by God to man in the Cross of Jesus Christ. 19, 1). 9, 8; 21, 11-12). Here we touch upon the duality of nature of a single personal subject of redemptive suffering. "la carta apostólica salvifici doloris vio la luz en el contexto del jubileo extraordinario por el aniversario de la redención, celebrado entre los meses de marzo de 1983 y 1984, el día once de febrero, seis semanas después de la entrevista que mantuvieron el santo padre y mehmet ali agca, el hombre que intentara asesinarlo el trece de mayo de … 2. Certainly he often puts this question to God, and to Christ. Already in the Old Testament we note an orientation that begins to go beyond the concept according to which suffering has a meaning only as a punishment for sin, insofar as it emphasizes at the same time the educational value of suffering as a punishment. Is. II Redemptor Hominis, 14. Why does evil exist? In fact, it is a question of pain of a spiritual nature, and not only of the "psychological" dimension of pain which accompanies both moral and physical suffering The vastness and the many forms of moral suffering are certainly no less in number than the forms of physical suffering. Christ himself is especially active in this field. Christ does not explain in the abstract the reasons for suffering, but before all else he says: "Follow me!". Those who share in Christ's sufferings have before their eyes the Paschal Mystery of the Cross and Resurrection, in which Christ descends, in a first phase, to the ultimate limits of human weakness and impotence: indeed, he dies nailed to the Cross. 3 /5. 23. He particularly suffers when he a ought"—in the normal order of things—to have a share in this good and does not have it. In the end, God himself reproves Job's friends for their accusations and recognizes that Job is not guilty. The words of that prayer of Christ in Gethsemane prove the truth of love through the truth of suffering. For, at the same time, this Redemption, even though it was completely achieved by Christ's suffering, lives on and in its own special way develops in the history of man. (12 votes) Very easy. In the Letter to the Romans, the Apostle Paul deals still more fully with the theme of this "birth of power in weakness", this spiritual tempering of man in the midst of trials and tribulations, which is the particular vocation of those who share in Christ's sufferings. Both are essential conditions of "eternal life", that is of man's definitive happiness in union with God; this means, for the saved, that in the eschatological perspective suffering is totally blotted out. Once again, St. John Paul explains: "It was on Calvary that Mary's suffering, beside the suffering of Jesus, reached an intensity which can hardly be imagined from a human point of view but which was mysterious and supernaturally fruitful for the redemption of the world (Salvifici Doloris, 25). And this circumstance too clearly favours the attention it deserves during this period. Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul to death, and was numbered with the transgressors;yet he bore the sin of many,and made intercession for the transgressors". 3, 31-40), et Danielis (cfr. 73 (72), 21; Iob 16, 13; Lam. The mystery of the Church—that body which completes in itself also Christ's crucified and risen body—indicates at the same time the space or context in which human sufferings complete the sufferings of Christ. He who by his Passion and death on the Cross brings about the Redemption is the only-begotten Son whom God "gave". APOSTOLIC LETTER SALVIFICI DOLORIS OF THE SUPREME PONTIFF JOHN PAUL II TO THE BISHOPS, TO THE PRIESTS, TO THE RELIGIOUS FAMILIES AND TO THE FAITHFUL OF THE CATHOLIC CHURCH ON THE CHRISTIAN MEANING OF HUMAN SUFFERING Venerable Brothers in the Episcopate and dear brothers and sisters in Christ, I INTRODUCTION 1. Yes, suffering has been singularly present in that victory over the world which was manifested in the Resurrection. eis id: 719 autorius: popiežius jonas paulius ii originalo pavadinimas: giovanni paolo ii lettera apostolica salvifici doloris ai vescovi, ai sacerdoti, alle famiglie religiose ed ai fedeli della chiesa cattolica sul senso cristiano della sofferenza umana data: 1984-02-11 pirminis Šaltinis: vatican.va susijĘ dokumentai: salvifici doloris Žanras: magisteriumas (popiežių) These words have as it were the value of a final discovery, which is accompanied by joy. Dans la Lettre apostolique Salvifici doloris , je soulignais que la souffrance appartient à la situation historique de l'homme, qui doit apprendre à l'accepter et à . Salvifici doloris ist ein Apostolisches Schreiben „über den christlichen Sinn des menschlichen Leidens ", das Papst Johannes Paul II. But if at the same time in this weakness there is accomplished his lifting up, confirmed by the power of the Resurrection, then this means that the weaknesses of all human sufferings are capable of being infused with the same power of God manifested in Christ's Cross. The Book of Job does not violate the foundations of the transcendent moral order, based upon justice, as they are set forth by the whole of Revelation, in both the Old and the New Covenants. Salvifici doloris, 3). And the words which she heard from his lips were a kind of solemn handing-over of this Gospel of suffering so that it could be proclaimed to the whole community of believers. Ernesto De Martino, Morte e pianto rituale nel mondo antico. On the contrary, he reveals it with all frankness, indicating at the same time the supernatural assistance that will accompany them in the midst of persecutions and tribulations " for his name's sake". 4, 1-3). The Prophet, who has rightly been called "the Fifth Evangelist", presents in this Song an image of the sufferings of the Servant with a realism as acute as if he were seeing them with his own eyes: the eyes of the body and of the spirit. How much there is of "the Good Samaritan" in the profession of the doctor, or the nurse, or others similar! Suffering is a participation in the mystery of Christ and is the way Paul can become like Christ. The Resurrection became, first of all, the manifestation of glory, which corresponds to Christ's being lifted up through the Cross. This varied list certainly does not exhaust all that has been said and constantly repeated on the theme of suffering by the book of the history of man (this is rather an "unwritten book"), and even more by the book of the history of humanity, read through the history of every human individual. Salvifici Doloris "For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life." These words, spoken by Christ in His conversation with Nicodemus, introduce us into the very heart of God's salvific work. This interior maturity and spiritual greatness in suffering are certainly the result of a particular conversion and cooperation with the grace of the Crucified Redeemer. The Cross of Christ throws salvific light, in a most penetrating way, on man's life and in particular on his suffering. Very difficult. Job however challenges the truth of the principle that identifies suffering with punishment for sin. Many episodes, many discourses during Christ's public teaching bear witness to the way in which from the beginning he accepts this suffering which is the will of the Father for the salvation of the world. In their eyes suffering can have a meaning only as a punishment for sin, therefore only on the level of God's justice, who repays good with good and evil with evil. The Second Vatican Council expressed this truth that "...only in the mystery of the Incarnate Word does the mystery of man take on light. Apoštol svätý Pavol, vysvetľujúc spásonosnú silu utrpenia, hovorí: ".na vlastnom tele dopĺňam to, čo ešte chýba Kristovmu utrpeniu pre jeho telo, ktorým je Cirkev."1. The Apostle shares his own discovery and rejoices in it because of all those whom it can help—just as it helped him—to understand the salvific meaning of suffering. The person who is a " neighbour" cannot indifferently pass by the suffering of another: this in the name of fundamental human solidarity, still more in the name of love of neighbour. "Tôi vui mừng được đau khổ vì anh em" (1, 24) Việc chế ngự cảm giác về sự vô dụng của đau khổ, một ấn tượng đôi khi lặn sâu trong đau khổ của con người, điều đó đã trở nên một nguồn vui. (23) Dan. For he is aware that he has not deserved such punishment, and in fact he speaks of the good that he has done during his life. Thus, with this openness to every human suffering, Christ has accomplished the world's Redemption through his own suffering. 21. 36 (35), 7; Ps. 1, 20. 27. The parable in itself expresses a deeply Christian truth, but one that at the same time is very universally human. He said very clearly: "If any man would come after me... let him take up his cross daily ''(81), and before his disciples he placed demands of a moral nature that can only be fulfilled on condition that they should "deny themselves"(82). Her ascent of Calvary and her standing at the foot of the Cross together with the Beloved Disciple were a special sort of sharing in the redeeming death of her Son. Behold, He, though innocent, takes upon himself the sufferings of all people, because he takes upon himself the sins of all. Those who share in the sufferings of Christ are also called, through their own sufferings, to share in glory. It can be said that man in a special fashion becomes the way for the Church when suffering enters his life. Independently of this fact, it is a universal theme that accompanies man at every point on earth: in a certain sense it co-exists with him in the world, and thus demands to be constantly reconsidered. And we ask all you who suffer to support us. Is. 9, 24; Io. JOHN PAUL II. Insofar as the words "suffering" and "pain", can, up to a certain degree, be used as synonyms, physical suffering is present when "the body is hurting" in some way, whereas moral suffering is "pain of the soul". In this document, he expresses the salvific power of our human suffering through our participation to the suffering of Christ. 23, 9; Ps. A result of such a conversion is not only that the individual discovers the salvific meaning of suffering but above all that he becomes a completely new person. It is a vocation. Even more than this description of the Passion, what strikes us in the words of the Prophet is the depth of Christ's sacrifice. Therefore the Apostle will also write in the Second Letter to the Corinthians: "For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too"(59). Study Guide: On the Christian Meaning of Suffering (Salvifici Doloris) 141 pages - Suggested weeks to complete 8-12 weeks minimum Table of Contents Chapter One - Suffering and the Human Person Chapter Two - The Problem of Pain Chapter Three - God's Only Begotten Son Chapter Four - The Suffering of Christ Chapter Five - The Way of Discipleship Thus, even in the Apostle's expressions on the subject of suffering there so often appears the motif of glory, which finds its beginning in Christ's Cross. In his messianic activity in the midst of Israel, Christ drew increasingly closer to the world of human suffering. He shows us how it is only in Christ that we can hope to find any meaning and purpose in our experience of suffering. And therefore Christ severely reproves Peter when the latter wants to make him abandon the thoughts of suffering and of death on the Cross(36). He puts his whole heart into it, nor does he spare material means. And he does this on the basis of his own opinion. The Gospel of suffering is being written unceasingly, and it speaks unceasingly with the words of this strange paradox: the springs of divine power gush forth precisely in the midst of human weakness. ... Thou hast blessed the work of his hands, and his possessions have increased in the land. No vino ni siquiera a dar una explicación. He himself is the one who in each individual experiences love; he himself is the one who receives help, when this is given to every suffering person without exception. But only the suffering human being knows that he is suffering and wonders why; and he suffers in a humanly speaking still deeper way if he does not find a satisfactory answer. It is often awaited even as a liberation from the suffering of this life. The Gospel of suffering speaks first in various places of suffering "for Christ", "for the sake of Christ", and it does so with the words of Jesus himself or the words of his Apostles. 11. Thus each man, in his suffering, can also become a sharer in the redemptive suffering of Christ. This is the origin also of the present reflection, precisely in the Year of the Redemption: a meditation on suffering. Một vài bức tranh nổi tiếng vẽ người Samaria nhân hậu và người đàn ông bị cướp có cùng một khuôn mặt. Pourtant, à l'improviste, ce qui est illimité semble absurde et ce qui est limité aussi : c'est le problème que contemple le postmoderne lorsqu'il parle du paralogisme de 8, 10; Zac. Lacus Doloris (Latin for "Lake of Sorrow") is a small lunar mare located in the Terra Nivium region at 17.1° N, 9.0° E. Salvifici doloris is a 1984 apostolic letter by John Paul II on the Christian meaning of suffering. The answer which comes through this sharing, by way of the interior encounter with the Master, is in itself something more than the mere abstract answer to the question about the meaning of suffering. José Martí Donde quiera que alguien sufre, allí está Jesucristo. Salvifici Doloris 13. Precisely by means of his Cross he must strike at the roots of evil, planted in the history of man and in human souls. In this way he accomplishes the messianic programme of his mission, according to the words of the prophet: "The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. 18. In a superabundant way Christ carries out this messianic programme of his mission: he goes about "doing good"(94). If one becomes a sharer in the sufferings of Christ, this happens because Christ has opened his suffering to man, because he himself in his redemptive suffering has become, in a certain sense, a sharer in all human sufferings. © Copyright 1984 - Libreria Editrice Vaticana, Copyright © Dicastero per la Comunicazione - Libreria Editrice Vaticana. 14. Enam minggu setelah menemui dan memaafkan penembaknya di penjara, Paus Yohanes Paulus II menerbitkan surat apostolik yang sangat terkenal berjudul Salvifici Doloris atau Penderitaan Yang Menyelamatkan.Ini merupakan sebuah dokumen yang teramat penting karena di dalamnya terkandung sikap iman Katolik terhadap penderitaan—yang ditulis oleh . 29 SALVIFICI DOLORIS: Is. Through this parable Christ wished to give an answer to the question: "Who is my neighbour? And even if we must use great caution in judging man's suffering as a consequence of concrete sins (this is shown precisely by the example of the just man Job), nevertheless suffering cannot be divorced from the sin of the beginnings, from what Saint John calls "the sin of the world"(29), from the sinful background of the personal actions and social processes in human history. Carta Apostólica Salvifici Doloris Resumen. (8) Talis fuit Abrahae (cfr. He conquered the author of evil, Satan, and his permanent rebellion against the Creator. By your endurance you will gain your lives"(84). Oscar Wilde Cuando otros lloran sangre, ¿qué derecho tengo yo a llorar lágrimas?. (14) Talia passi sunt tum Psaltes (cfr. But at the same time, moral suffering seems as it were less identified and less reachable by therapy. To this grace many saints, such as Saint Francis of Assisi, Saint Ignatius of Loyola and others, owe their profound conversion. And the institutions which from generation to generation have performed " Good Samaritan" service have developed and specialized even further in our times. Human suffering is different from animal suffering because man is aware of his suffering and, in experiencing it, asks why it exists and for what purpose he suffers. The Gospel of suffering signifies not only the presence of suffering in the Gospel, as one of the themes of the Good News, but also the revelation of the salvific power and salvific significance of suffering in Christ's messianic mission and, subsequently, in the mission and vocation of the Church. Lc 10,25-37). And at the same time he taught, and at the heart of his teaching there are the eight beatitudes, which are addressed to people tried by various sufferings in their temporal life. And for this reason Saint Paul will write of Christ: "He loved me and gave himself for me"(40). 15, 17) atque Servus patiens (cfr. Con đường dẫn tới Nước Trời thì chật hẹp, ngược với con đường rộng rãi thênh thang dẫn đến diệt vong (Mt 7,13-14). Completely the reverse is true. The God of Revelation is the Lawgiver and Judge to a degree that no temporal authority can see. This distinction is based upon the double dimension of the human being and indicates the bodily and spiritual element as the immediate or direct subject of suffering. But in general it can be said that almost always the individual enters suffering with a typically human protest and with the question "why". Also, one of the most remarkable Catholic teachings for me- and St. John Paul II spoke of it in his apostolic letter Salvifici Doloris- is that our faith isn't only some kind of joy shield that protects us and allows us to endure and get through suffering, rather it opens the way so that suffering itself can . Nous sommes habitués au « Plus ultra ». Modern methods of pain control are extremely effective, but there can still be some residual pain, shortness of breath . Zac. We ask precisely you who are weak to become a source of strength for the Church and humanity. In the Letter to the Colossians we read the words which constitute as it were the final stage of the spiritual journey in relation to suffering: "Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ's afflictions for the sake of his body, that is, the Church"(78). He asks the meaning of his suffering and seeks an answer to this question on the human level. A Good Samaritan is the person capable of exactly such a gift of self. So this circumstance shows—perhaps more than any other—the importance of the question of the meaning of suffering; it also shows how much care must be taken both in dealing with the question itself and with all possible answers to it. Sir. He himself is present in this suffering person, since his salvific suffering has been opened once and for all to every human suffering. Precisely by means of this suffering he must bring it about "that man should not perish, but have eternal life". (21) Cfr. In formis verbalibus praeter simplicem illam formam (qal), quae, varia quidem ratione, designat « aliquid malum esse », invenitur etiam forma reflexiva-passiva (niphal), id est « malum subire », « maio corripi », atque forma causativa (hiphil), « malum inferre » seu « irrogare » alicui. 4, 8; 13, 17; 14, 17-18; Ez. Christ retains in his risen body the marks of the wounds of the Cross in his hands, feet and side. Salvifici doloris ("redemptive suffering") is a February 1984 Apostolic letter by Pope John Paul II. And when he left, he solicitously entrusted the suffering man to the care of the innkeeper, promising to meet any expenses. 42 [41], 11; Ps. They also foreshadow the words of Saint Paul: "For our sake he made him to be sin who knew no sin"(49). When we put the question in this way, we are always, at least to a certain extent, asking a question about suffering too. Truly, the Apostle first experienced the "power of the Resurrection" of Christ, on the road to Damascus, and only later, in this paschal light, reached that " sharing in his sufferings" of which he speaks, for example, in the Letter to the Galatians. Chúng ta có thể bày tỏ tình cảm, lắng nghe cách cảm thông và đồng hành với họ; nghĩa là, chúng ta chối từ việc "tránh sang bên kia đường mà đi" và không thèm quan tâm. When the leader thinks the time is appropriate, he then has the next person to left continue reading. And thinking of all those who by their knowledge and ability provide many kinds of service to their suffering neighbour, we cannot but offer them words of thanks and gratitude. La douleur dans le lettre apostolique « Salvifici Doloris » de Jean Paul II Nous n'aimons pas les limites. 19. Faith in sharing in the suffering of Christ brings with it the interior certainty that the suffering person "completes what is lacking in Christ's afflictions"; the certainty that in the spiritual dimension of the work of Redemption he is serving, like Christ, the salvation of his brothers and sisters. In the Cross of Christ not only is the Redemption accomplished through suffering, but also human suffering itself has been redeemed,. Within each form of suffering endured by man, and at the same time at the basis of the whole world of suffering, there inevitably arises the question: why? We could say that man suffers because of a good in which he does not share, from which in a certain sense he is cut off, or of which he has deprived himself. Furthermore, he cannot help noticing that the one to whom he puts the question is himself suffering and wishes to answer him from the Cross, from the heart of his own suffering. This is evidence of the righteous judgment of God, that you may be made worthy of the Kingdom of God, for which you are suffering"(66). Whereas our consideration has so far concentrated primarily and in a certain sense exclusively on suffering in its multiple temporal dimension (as also the sufferings of the just man Job), the words quoted above from Jesus' conversation with Nicodemus refer to suffering in its fundamental and definitive meaning. (77) Cfr. 38 [37], 12; Ps. Apostolic Letter of His Holiness Pope John Paul II on the Christian Meaning of Human Suffering =: Salvifici Doloris. In the Apostolic Letter Salvifici Doloris I noted that suffering belongs to the ups and downs of men and women throughout history, who must learn to accept and go beyond it (cf. And even though the victory over sin and death achieved by Christ in his Cross and Resurrection does not abolish temporal suffering from human life, nor free from suffering the whole historical dimension of human existence, it nevertheless throws a new light upon this dimension and upon every suffering: the light of salvation. Il souffre en particulier quand il « devrait » avoir part — dans l'ordre normal des choses — à ce bien, et qu'il n'y a pas part.
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